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26/12/2006 A.D, 5 Zu Elhujja 1427 H
A Letter to the Lebanese, the Arabs and all Muslims
on the occasions of the Eids
Let the Eids be an occasion for the sects and
religious to meet
Both Muslim and Christian Eids are based on the
same spiritual foundations in that they represent an assuming
responsibility towards them and towards life itself.
Thus, the joy in
celebrating the occasions of Eids a joy of celebrating the holding of
this reasonability and achieving security and social, economic a
political peace to all people.
Thus, Christian,
Muslim and other religious Eids do not only coincide by accident in
the same period, New Year and Adha, but they are also joined in their
spiritual and virtuous essence of the Heavenly Message.
In this respects
we have notice a trend towards showing this joy in a materialistic
manner, but both Islam and Christianity wanted the Eid to be one of
the stations in the trip of assuming one's responsibility as well as
an opportunity to review what one has gained and lost in his lifetime.
Let this
materialistic manifestation of joy a movement towards spiritual joy in
which one feels the tranquillity of having served humanity to the best
of his abilities.
Eid Al-Fitr, for
example, represents in the Islamic conception a means of celebrating
the success in assuming the reasonability of fasting the most of
Ramadan, that constitute a period of time dedicated to strengthening
will power and patience and feeling the pains and grief's of others.
Eid Al-Adha which represents immortalizing the concept of sacrifice
following the role model of Prophet Ibrahim (a.s.) in his readiness to
sacrifice his son if Allah so wills, is, therefore, full of spiritual
implications.
The Birth of
Christ (p.) is also a sublime spiritual occasion. Christ was not
interested in living the material side of life at the expense of his
message. He was concerned with peace in all its spiritual dimension in
life, as well as justice and the moral and spiritual values that form
the links between fellow human beings.
The same thing is
true with respect to national occasions, which we do not believe that
it should be celebrated only with demonstrations. It is in the first
place an occasion to restudy how to enhance the unity internal peace
and independence of the country.
The value of any
Eid lies in its openness on the people's causes and inspirations. But
it has been reduced to an occasion of dissolution and moral
degradation.
To celebrate of
new Hijri on Christian year is to study all the achievement and
failures of the past year to plan to over-come any defects and achieve
additional accomplishments on the road of making the country a leading
one and the nation one of the leading nations.
We acknowledge
the need of material joy, but it should be associated to the spiritual
joy of feeling one's human and national responsibility, so that human
joy will elevate to the level a virtue of establishing good relations
between fellow human beings.
In this respect
exchanging greeting and visits would be a contribution in building
social and political security, and in thinking about a promising
future feels the joy of overcoming the arrogant plots and the traps it
has set for us.
Our enemy the
international arrogance is against man's joy with fellow humans or
with life itself. It is against opening up on other brothers in
humanity.
That is why we
see that the arrogant powers make all effort to make the Eids an
occasion of sadness through inciting sectarian strives. This is what
American is trying to do in the region so that we will remain in a
state of emergency that will prevents us from thinking about the major
challenges that confront us, and leave us imprisons of the exploding
reality in our countries, especially in Iraq that America want to be a
model of bloody violence in the Arab and Muslim worlds.
We want the Eids
to be an occasion where sects and religious meet to make our regional
unity in the face of the American and Israeli occupations, and to
establish our internal peace in accordance with the call of Christ for
love and Muhammad's call for mercy.
These two values
represent our pursuit for world peaces, a peace of all humanity in a
bond of cooperation and brotherhood among all nations.
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