infallibles >Imam Ali (a.s.) His personality and Knowledge (Part
I I)
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Imam Ali (a.s.):
His Personality and knowledge (I I) |
Immigration to Al-Medina:
After the Prophet (p.) entered Al-Medina, Ali (a.s)
directly followed him(p.) and was always by his side, obeying his
commands and abstaining from sins.
Ali (a.s.) was the Hero of the battle of Bader.
Historians stated that he had killed during Bader half of the
Kouraishites. During the battle, he used to go back from time to time to
make sure that the Prophet (p.) was still secure and found him praying
and prostrating to Allah. Thus, he was living with the Prophet (p.) and
defending him in all his actions.
When it seemed that the Muslims were going to lose in
the battle of Ohud, Ali (a.s.) was the one who defended and guarded the
Prophet (p.). Whenever a Kouraishite battalion attacked the Prophet (p.),
he (P.) used to tell him: "Ali! Push away this battalion away from
me."
Ali (a.s.) was the Hero in all the Prophet's (a.s.)
battles. When he (a.s.) stood out to fight Amar Bin Abid Wed Elamiri, in
Al-Ahzab battle, the Prophet (p.) said: The whole faith stood out to
fight the whole polytheism."
When Ali (a.s) stood to fight Amar, the latter said:
"I would not like to fight you because your father was my friend".
Ali (a.s.) answered: "But I would like to fight you".
So, the Imam (a.s.) did not care about keeping the
relationships of his father or his family; he worried only about his
stand before Allah.
Ali's (a.s.) position in the Prophet's view.
Ali (a.s.) started his life with the Prophet (p.) who
always used to call him to engage in the battles, when in the battle of
Tabook, the Prophet (p.) asked him to stay in Al-Madina. Ali (a.s.) did
not protest, he only tried to explain his point of view. The Prophet (p.)
asked him: "Do not you like to be to me as Aaron was to Moses, except
there is no Prophet after me?"
{And give me a minister from my family * Aaron, my
brother * Add to my strength through him * And make him share my task}
(20:29-32). SO Ali (a.s.) approved.
Ali's (a.s.) knowledge:
Since Allah had inspired the Prophet (p.) with the
science of Quran and the Islamic principles, Muslims considered that the
Prophet (p.) is the one who has the knowledge all sciences. They were
worried because there was no enough time to learn from his (p.)
knowledge. So, he (p.) told them:
"I am the city of knowledge, and Ali (a.s.) is its
gate and the one who wants to enter this city must pass through its
gate."
That is due to the fact that Ali (a.s.) lived with the
Prophet (p.), learned all his knowledge and was the only companion who
was able to answer all questions concerning all issues. He was the
authority whom all the companions used to refer to, while he did not have
to ask anyone about any issue.
Al-Khalil Bin Ahmad Al-Farahidi, the grammar teacher
of Sibawaih, the author of poetics, and the first Arabic dictionary, was
asked: "Why did you prefer Ali (a.s.) and not any other person?" During
that time, Al-Khalil was loyal to Ali (a.s). He answered: "Everyone needs
Ali (a.s.), while he is not in need of any one - Therefore, that is an
evidence to prove that Ali is the Imam (authority) of everyone".
Ali (a.s) gained this high degree of knowledge because
he learned it directly from the Prophet (p.). Even, some of the Prophet's
(p.) wives said that they felt jealous of Ali (a.s.) because the Prophet
(p.) used to spend with him much time every night in teaching him the
science of the Holy Quran and talking to him about each verse, the place
where it was revealed, its events and perspectives.
Consequently, the Imam's (a.s) knowledge is derived
from the Islamic knowledge and his thought is an Islamic one. Even the
ideas which he applied in his experiences were also derived from the
general Islamic path. Hence, his thought was demonstrated in the movement
in which he profoundly thinks, plans, argues, and goes ahead in all the
fields of education, for the sake of Allah.
Moreover, the Imam (a.s.) was different from all those
who achieved knowledge just to freeze it in their minds and be awarded by
it. He believed that his knowledge was not sought for serving his own
interests, but for the sake of Allah who owned the whole Knowledge. Since
Allah wanted Ali (a.s.) to teach people this knowledge, Ali (a.s.) called
on people to ask him even when he was about to meet death. He used to say:"
Ask me before you lose me."
Ali (a.s.) did not leave any commandment without
explaining it to people, in order not to let them be suspicious toward
any issue. So, he directed them to the right path and saved them from
deviation.
Ali's (a.s.) role in educating people.
Ali (a.s) worked on educating people on the Islamic
knowledge and that is clear through his speeches in Nahj Al-Ballagha. The
Imam (a.s) took advantage of every opportunity to make people aware of
all the issues surrounding them. He was the ruler who aimed at elevating
the level of knowledge of his people, and not just to affect in order to
make them be loyal to him.
That should be also the responsibility of the leaders
in the Islamic arena who must educate their people with the proper
political and religious education. Thus, Allah has obliged every scholar
who knows the Islamic sciences and is aware of the people's need for
these sciences, to teach them and take advantage of every occasion to
elevate their level of knowledge. Hence, it is unlawful for a Muslim
whether he was holding a responsibility or not, to stay home, instead of
writing, delivering speeches, discussing and arguing. It is stated in the
Quran that: {Those who conceal the clear (Signs) we
have sent down, and the Guidance, after we have made it for the People in
the Book, on them shall be Allah's curse, and that curse of those
entitled to curse} (2:159)
It is also stated In the Prophet's (p.) Hadith that: "If
heresy appears among my people, let the scholar teach them from his
science. The one who does not do so, on him shall be Allah's curse".
Therefore, Islam does not want people to be ignorant,
simple minded creatures, or idiots.
If Muslim people are not aware of the religious,
political, social, and economic issues, enemies can easily exploit their
ignorance and entangle them in many problems.
For that reason, Islam gives a great and a special
importance to knowledge. Thus, Imam Ali (a.s.) divided people in his
speech addressed to Kumail Bin Ziad as follows:
"People are divided into three categories: A scholar
who devotes his knowledge to serving Allah, a learner who learns for the
sake of rescuing himself, and the hooligan type of rabbles that follow
anyone who cries out, turning whichever way the wind blows. The last
category has not been illuminated by the light of knowledge and it has
not fallen back upon support that offers safety, strength and security."
He added: "Listen to me Kumail. Knowledge is
better than wealth, for knowledge guards you while you have to guard
wealth. Knowledge increases the actions, but wealth gradually decreases
as it is spent."
Then, Imam Ali (a.s.) defined the value of man by
saying: "The value of each person lies on the work he is skilled
in."
It is also stated in the Quran that:
{…Say: "Are those equal, those who know and those
who do not know? "It is those who are endured with understanding that
receive admonition} (39:9).
That is what we have to recall when talking about Imam
Ali (a.s.) who was born in the Al-Kaaba (House of Allah) and devoted his
life to Allah. Hence, he was born and died in Allah's hands.
So, when Bin Mouljam hit Ali (a.s.) on his head while he was praying,
Ali (a.s.) said: "I swear by Allah, God of Al-Kaaba, that I won".
(3). The Imam (a.s.) was still smiling because he knew that during his
life, he had always followed the right path, in spite of his sufferance,
pain, and problems.
Whenever the Imam (a.s.) felt that he was going to die, he directly
thought about educating people. He used to say: "Ask me before you
lose me".
That is Ali (a.s.) whom we are proud of because of his great Jihad,
his education that is admired by every person whether Muslim or not, his
justice that he proved in all his life stands, and his faithfulness to
Allah and to Islam.
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