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The First Sermon
In
the Name of God, the Compassionate, the Merciful
Her
father’s mother
Allah, the
most Exalted, says in His Glorious Book: Allah's
wish is but to remove uncleanness far from you, O Folk of the
Household, and cleanse you with a thorough cleansing (33:33)
One of
these that are Purified is the infallible pure lady, the first lady
of the worlds, Heaven and the believers, as both Sunnis and Shiites
agree upon in their books of traditions, is lady Fatima Al-Zahra
(a.s).
This great
lady who lived with those that represent the biggest level of
humanity and all the virtues of infallibility, humanitarianism and
openness on all the wronged, wretched and deprived… This great
lady who also lived with them the confrontation of the arrogant and
the oppressive… This great lady whose greatness was not restricted
by the fact that it was the daughter of the Messenger (p.) Who was
united with her in his heart and soul whether in her childhood or in
her youth that was too short and she left this world early… She
was so united with her father that she lived all his feelings…
Knowing from his eyes what he wanted and from his steps what he
meant…yet their relationship was not merely one between a father
and daughter but a relation in which love is mixed with the message.
In her
childhood, Fatima used to accompany the Messenger (p.) in all his
pains and sufferings: If the infidels tortured him in one way or
another she used to condole him with her tears, although she was
barely five years old. She lived with him in the same house, and
when he lost her mother, she gave him all the affection and love he
lost when he lost his mother and then his wife. That is why he
called “her father’s mother” for he felt the love and
tenderness of a mother in her marvelous ability of love and giving.
The
international woman
Fatima was
a woman of universal proportions. It is quite regretful that we have
imprisoned her in the circle of tragedy. She was quite bigger than
tragedy… She never talked about her tragedy but always talked
about the right of Ali (a.s) and his legitimacy… Her voice was
that of Ali (a.s.) when he said that the right did not leave him any
friends... She also was left with mo friends when she adhered to the
right, for she stood firm in the face of falsehood, not caring for
who might blame her when it was a matter of standing with the right.
Thus, we
should take the personality of Al-Zahra in its totality and not
imprison her is the tragic death of a human being or the joy of the
birth f another… The world needs a great pure lady like A-Zahra
(a.s.) … It talks about the achievements of several ladies, but we
do not see in any of them the sacrifices and the morals of Lady
Fatima (a.s.).
This human
being who thought of others more than she thought about her self…
We believe that the biggest virtue of a believer is to equate others
with himself. (You will not believe until you love for your brother
what you love for yourself). This is what her son, Imam Al-Hassan
tells us about her, when he used to hear her in the long nights she
spent praying for others and not for herself.
Her
humanitarianism was like that of her cousin and husband, the
Commander of the Faithful, Imam Ali (a.s).
They used
to spend their day in hunger and prefer to give the little food they
had to the poor, the orphan and the prisoner. They were the
embedment of sacrifice and good doing and the highest symbol of
humanitarianism.
The ever
patient
In addition,
lady Al-Zahra (a.s.) was a dedicated housewife, and she was such a
hard workers that her health was affected...
Seeing how
much she was enduring, Imam Ali (a.s) asked her to go the Messenger
(p.) and ask for a servant, but he relied: “Should I tell of
something better than a maid.
When you
come to sleep say God is great 34 in times, praise God 33 times and
say Subhanallah (glory be to Allah, the most Exalted,) 33 times…
This is better for you then the servant” And this what they did
and what a tradition that all Muslims perform when they pray or go
to bed.
In addition
to her duties as a wife a daughter and a mother, she used to gather
Muslims from both the Muhajireen, (who migrated from Mecca) and Al-Ansar
(who received them in Medina) to recite to them what she had heard
from the prophet. She was a caller and a leader, despite all the
problems and hardships she was facing. She believed that the woman
believer should be well knowledgeable of Islamic culture to guide
fellow Muslim women. The woman, in her view, the view of Islam, was
not a discarded and neglected mass, it is a human being that is
responsible for the society just as the man is
She was
also one of those who struggled for the cause of Allah... She stood
before Al-Muhajereen and Al-Ansar in the same mosque where her
father used to deliver his sermons and guide the nation… It has
been said that who heard her was hearing her father, for she
resembled him in the content and guidance of her speeches as well as
her looks and the way she talked. She was able to deliver a cultural
Islamic speech that outlined the general and specific principles of
Islam… She defended her right to inherit her father, talking about
the Quran and the prophet in a polite and gracious way... For, like
her father and husband before her, she did not want to insult those
she differed with… She only wanted the truth and sought what is
right… Her cause transcended her person… It was the
responsibility of a person who carries a message and who believes
that this message comes before him.
Al-Zahra
(a.s) endured a lot of suffering when her house was attacked and in
some other ways as well, but she endured all that with the patience
of a true believer... She was the human being who knew his message
and who knew how to protest… Her last protest was when she asked
her husband to burry her at night…
On another
level, she, together with her husband, raised and educated Imams Al-Hassan
and Al-Hussein (a.s.), those great Imams whether they revolt or hold
peace ... It was her great spirituality and her love that nourished
their love of God and made them feel the purity of Islam.
The Role
Model
This is the
great lady whom Allah has purified. There is no uncleanness in her
thought, emotions and in all her life. She is infallible, as the
Ayah of purification states, as well as being the first lady of the
worlds... In addition, her entire life proves that she represents
this purity…
Thus, when we remember Al-Zahra
(a.s.) we have to understand her in this sense as the international
Muslim woman whose humanitarianism, idealism and dedication for the
cause, make her a role model for woman all over the world… We have
to take her out of the frame of tragedy we have imprisoned her in,
to let her live in our hearts and consciences… our minds morals
and culture... We want her to become the role model of all humans:
men and women.
The
Second Sermon
In
the Name of God, the Compassionate, the Merciful
The
US -Zionist alliance threatens the region
The whole
region is in a state of political turmoil; it faces security threats
and economic problems that are created by the American-Israeli
strategic alliance that aims at turning it into an advanced base to
protect its various interests… And this is what we conclude when
we see the absolute conformity of the American and Israeli policies
towards almost all issues the region.
The
Palestinians are to be suffocated economically and politically so
that they will all, the authority, the militant organizations and
the people, be pushed to the corner, so that they will declare their
surrender to the Jews, and Sharon could proclaim his victory over
the Intifada…
America
that leads the execution of the Road Map does not exert any pressure
on the strong party to fulfill its commitments. It only pressurizes
the weak party to yield to the Israeli conditions. Although it might
utter a few words to suggest that it is neutral, but it will tell
the Jews in advance that these are merely words meant to create the
illusion that we are honest brokers.
Although
America has devised a plan that does not meet the Palestinians
aspirations, it did not set a realistic mechanism to implement it.
It left it to negotiations and went to the extent of saying that if
the parties concerned agree to change the conditions, meaning the
Israeli reservations, it would accept such changes. Moreover it has
accepted these reservations in the Aqaba Summit, and the
Palestinians did not object although they did not accept them to
save their faces…
The Zionist
Knesset then took a step further in the same arrogant and aggressive
march by decreeing that the West Bank and Gaza are not occupied
lands, confirming what Sharon had declared about the occupation
being an occupation to the people and not the Land. No response came
from America. For it has come to disagree with the United Nations
and consider the West Bank and Gaza as disputed lands and not
occupied ones.
Thus the
game/ plot goes on, with the Arab states asked by the US to protect
Israel and pressurize the Intifada even on the level of human aid…
The Palestinians along with their militant Intifada leadership
should be cautious of what the authority is planning for… There
are many political and security mines planted by the Arrogance, the
Zionists and their Arab followers… The Mujahideen ought to be very
careful to discover them to be able to thwart the new plots as they
did with the old ones.
A
state of chaos in Iraq
Iraq too is
still living in a political, security and economic chaos, as a
result of the occupation that is facing in addition to the various
complications a growing political and military opposition, as well
as the growing demands for the UN to assume the role of the neutral
party that cooperates with the Iraqis to enable Iraq to regain its
position in the regional and international politics and in the world
economy.
Faced by
these complications and difficulties the American Administration had
to seek the help of the UN to act as one of the means of protecting
its soldiers. But since the UN does not have a force that is
independent of the superpowers, and especially the Americans, we
advise it that if it wishes to remains credible in the eyes of the
nations of the world, it has to take a decisive stand that rejects
the occupation and uncovers the lies it resorted to legitimize
itself. The world needs an international organization the protects
its rights, and not one that justifies the oppression of the
arrogant… The role of the UN is to end occupation and not to
legitimize it as it did in its last resolution concerning Iraq.
As for the
governing council, we are afraid that it will fall under the
influence of the American civil administrator, who declared that he
is in charge. This Council does not have any independent power,
except that of the American need for an Iraqi cover to legitimize
occupation... If this Council wants to gain the trust of the people
it has to call for the ousting of occupation emphasizing the Iraqi
right of self-determination being a civilized nation unmatched by
the Americans…
We are not
calling for emotional reactions; we are calling for a mind of
freedom not slavery.
Sinking
in sectarian and personal differences
In Lebanon,
the debate is still going about the legality of certain cabinet
decisions, or the ability to implement some of them, with implicit
suggestions by officials accusing one another of protecting
corrupted people.
In this
maze, the people are confused, they do not know who is undermining
the decisions, or whom they should turn to or hold accountable.
To all
those who theorize sectarian politics and engage in opposing one of
the centers of powers in this country we ask: Why should Lebanon
remain lost in these mazes? Why should there always economic and
political rows opened only to be closed on a sectarian or even
individual interest basis.
The whole
region is shaking and the country in facing major challenges, with
the American Zionist alliance threatening all peoples of the
region… Yet everybody talks about a dialogue without engaging into
one… It seems that the plan dictates that we should remain in a
state of instability, so that no one will be disturbed politically.
In all this
the question that remains without an answer is: Where is the country
going? Why do its youth continue to immigrate to the various parts
of the world.
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