|
The
First Speech
In
the Name of God, The Compassionate the Merciful
Peace and Blessings upon our Master, Muhammad, his purified
progeny, his chosen companions and all of God’s messengers.
Reasons
of deficiency in our Community
Why
do we, the Muslim believers, act in any individual and social act
,in addition to our political life, as if there were no religion
that tell us what to do and what not to do… Why do we let our
desires and moods motivate our actions, to the extent that we might
incite strife or support the unjust tyrant if we benefit of and
oppose the just if we do not profit of?
Why
is backbiting so common in our community? Why does not a brother
Muslim feel safe if he differs in opinion with a fellow Muslim? Why
would be afraid that he would be either harmed or his image will be
distorted? Why is all that? May be it is because Allah’s greatness
is not felt
enough in our hearts and those with worldly power have a bigger
impact in our minds. We are afraid of Human beings and not of Allah,
yet we ask Allah to reward us in Heaven!!
The Glorious Quran had repeated in several Ayats that a Muslim is
the one who fears Allah :{They only are the
true believers whose hearts feel fear when Allah is mentioned, and
when the revelations of Allah are recited unto them they increase
their faith, and who trust in their Lord}
To
fear Allah towards yourself is to avoid all what He told you not to
do… while fearing Him when you deal with your family means that
you should not disobey Him in your actions and behavior towards
them… Fearing Allah in your trade relations means, that you should
not cheat in price or in quality… Fearing Allah in your social and
political life means that you should never support an oppressor or a
tyrant … it means that all your actions and sayings should confirm
with what He has ordained and that your heart should be full of
love, while your mind should be full of good and righteousness.
And
this is, my loved ones, what we should educate ourselves on, to feel
the greatness of Allah who is capable of everything and who bestows
His grace on whom He wills and takes it away from whom He wills. He
is the all-mighty sustainer who controls everything that run in
accordance to His wishes. He knows what you hide inside your hearts {There
is not a secret consultation between three, but He makes the fourth
among them, No, between four but He makes the fifth… nor between
fewer nor more, but He is in their midst whosoever they be. In the
end, will He tell them the truth of their conduct}. {We verily
created a man and We know what his soul whispers to him, and We are
nearer to him than his jugular vein}
Thus,
my loved ones, He is the One who gives life and takes it away, and
He is the One whom all men will stand before, to be judged at the
Day of Judgment, the day nobody can do anything for others the day
you will come {Unto Us as we created you at
the first. But ye thought that We had set no tryst for you} {And
they esteem not Allah as He hath the right to be esteemed, when the
whole earth is His handful on the Day of Resurrection, and the
heavens are rolled in His right hand, Glorified is He and High
Exalted from all that they ascribe as partner (unto Him)}.
Forgetting
about the Hereafter
Let
us, dear beloved, go back to the Quran, the Messenger and the Imams
to see ourselves in their clear mirror. Allah, the most Exalted,
tells us about some of
the scenes of the Day of Judgment. The Day when you have to remember
all what you have done, even if you try to forget all about it. On
that day, when you stand before God you will be told with Hell in
front of you with all its flames:{And unto
the evil-doer it is said: You were in heedlessness of this. Now We
have removed from you your covering and piercing is your sight this
day}{Leave Me (to deal) with him whom I created lonely}{On him I
shall impose a fearful doom}
Those
who transgress their limits in political, economic, and social
relations, those who do not fear their Lord, but listen to the
demands of their desire and to the appeals of Satan, Those whose
only concern is the pleasures of this world whether in a lawful or
unlawful manner… those will reside in Hell.
In
contrast, those who feel the greatness and glory of Allah inside
them... Those who feel that their own greatness pride and honor is
nothing if compared to Allah’s…Those who fear Allah and refrain
from doing anything He deemed unlawful …Those who know that his
promise to judge them is true, and those whose love to Allah fills
their hearts… Those who are pious will go to heaven.
Thus,
Heaven was made for the pious. But who are the pious? {Those
who spend (of that which Allah has given and are forgiving toward
mankind, Allah loves the good}.
In
explaining the meaning of this fear of God, Imam Jaa’far Al-Sadiq(a.s.)
teaches us that they are those who know that Allah sees them and
hears what they say and
knows the good and evil they do. And this would make him refrain
from doing evil.
Fear
is a Muslim Trait
Allah,(S.W.T.)
says: {Is he who pays adoration in the
watches of the night, prostrate and standing, bewaring of the
Hereafter and hoping for the mercy of his Lord,)to be accounted
equal with a disbeliever)? Say (unto them, O Muhammad): Are those
who know equal with those who know not But only men of understanding
will pay heed} Imam Al-Sadiq (A.s) says: “My father used
to say: All believers have two lights in their heart a light of fear
and a light of hope which are virtually equal in weight”. The
Imam adds: Fear Allah as if you see him”.
That
is why the problems that might occur between Muslims are more
complicated than those occurring with non-Muslims, because Satan
would make man live with his hatred and forget his God and
humanitarianism although the line of Islam is one of humanity,
justice good and hope in God. Fear God as if you see him. If you do
not see him, he sees you. If you believe that he does not see you
than you turned into a non-believer and if you believe that He sees
you and yet you disobey Him then you act as if His watching over you
is not important.
Lastly,
Dear beloved, If you fear Allah in this life and have hope in Him,
then {Lo! verily the friends of Allah are
(those) on whom fear (comes) not, nor do they grieve}{Lo! those who
say: Our Lord is Allah, and thereafter walk aright, there shall no
fear come upon them neither shall they grieve
Dear
beloved, we live in a temporary world, not knowing when we are going
to die. We should be wise, love our God, fear Him and have hope in
Him, for today is a day of action with no account, but tomorrow is a
day of account but no action {O, mankind!
Fear your lord! The earthquake of the Hour (of Doom) is a tremendous
thing. On the day when ye behold it, every nursing mother will
forget her nursling and every pregnant one will be delivered of her
burden, and thou (Muhammad) will see mankind as drunken, yet they
will not be drunken, but the Doom of Allah will be strong (upon
them) }.
The Second Speech
In the Name of God, The Compassionate, the
Merciful
The
Arab Summit in which the Arabs, or at least most of them, agreed to
leave the Palestinians to their destiny has ended, and it was
followed right away by the second phase of Sharon’s terrorist war,
with a new brutal invasion to the 1967 occupied lands in a mad and
outrage way in front of the eyes of the whole world.
The
Arabs have decided to wash their hand from the
blood of the Palestinians, and decided to leave them alone to
face the barbarism of Israel. But the Palestinian people proved
though their militant heroes and their martyrs who have performed
highly exceptional operations ( the last of which was in Natanya)
that neither the security barriers nor the Zionist barbarianism
could conquer their will and strive for freedom.
Thus,
the summit ended, and many have talked about its success in agreeing
on the initiative as well as easing the Arab differences between
Iraq and Kuwait… and the support for the Intifada… But the issue
is not the success of the summit but rather the future and the well
being of the nation. In this respect, Israel declared its absolute
rejection of the return of the refuges, as well as the withdrawal
from the 1967 occupied territories, considering
that the implantation of such UN resolutions could destroy
the Zionist entity. On its part, America welcomed the part of
initiative that concerns the peace with Israel, and expressed
reservation on all its major points, considering that all the
details will be worked out through negotiations, which mean that the
Americans are not ready to exert any pressure on Israel.
Throughout
its history in the Arab Israeli struggle, America has proven that it
always takes the side of Israel. This also applies to the Madrid
conference that talks about “the land for peace” formula,
because America does not recognize that the territories are occupied
lands, but rather disputed lands, which makes this principle and all
UN resolutions irrelevant.
Thus,
America tries to change the established principles and not to
implement them. This is what we have noticed in America’s role
through General Zinni who is trying to pressurize the Palestinians
to force them to accept
the Israeli changes of the Tenet project. Up till now, all what
America wants is a limited settlement that would allow Israel to
regain its strength. It does want any peace for the region unless
this peace serves the Israeli interests. America has taken the
security of the Arabian region out of its consideration, and forced
its officials to help Sharon to succeed in his project having
accepted to give him a chance...to destroy the Palestinian
infrastructure... in
that barbaric manner... The Arab officials did not say a word
because they do not want to anger America, especially after
intimidating, blackmailing and even extorting the Arab and Islamic
worlds with its accusations of terrorism and making mass destruction
weapons... The question now is : what should the position be after
Israel’s rejection of the political content of the initiative...
Furthermore, I would like to explain to those officials who say that
America and Europe have supported the initiative that their
appreciation was for the so called “peace” and not for that
content of this imitative because the view it as prelude for
negotiation and not for implementation.
We
had hoped that the Summit would have lived the spirit of the
speeches of presidents Emile Lahoud and Bashar Al-Assad who
expressed the wishes and aspirations of the Arab nation in
strengthening the Intifada and providing an Arab support for it, and
not only saluting it... For this what is really needed in this stage
of Palestinian struggle for national independence.
The
Arab peoples are quite aware that Israel will not accept any Arab
initiative even if it were limited to the 1967 occupied territories
and that the West will not exert any pressure. They are thus sure
that the Intifada is the only pressure element, even though the
price might be too heavy on the Palestinian people. The Arab people
do not to wait until the last Palestinian dies … they want to
support this wounded people by all possible moral, military,
political and physical means.
The
Arab people feel that the Arab regimes are about to offer additional
concessions, to prove that they want “peace”, at a time we all
know that they want us to accept the Israeli peace.
Lastly,
if the Arab Summit is sure that its concessions will succeed
let it on its own, but it should not pressurize the Intifada
both politically and on the ground to weaken it or entering it into
the circle of the fight against “terrorism” which the US and the
European Union have made it include Hamas, Jihad and Al-aksa
Martyrs.
We
say to the Arab and Muslim peoples that they have to accept the
challenge, and organize a comprehensive donation campaign, while the
political organizations should find openings to provide the Intifada
with arms and enable it to stay in the “street” in a carefully
studied way so as to avoid the internal persecution that many
parties are planning for… We say to the Palestinians that no one
will pave the way in front of you, because they are afraid that they
will burn their hands… You have already removed a lot of these
barriers that hinder your march and you have to carry on until you
achieve your final goal of independence.
We
are not teaching you any lesson, for you are now in a position, with
your resolve and sacrifices, to teach nations… and you certainly
know that your unity is your strongest and most effective weapon…
To
the Lebanese people and officials we say, do not make an issue out
of some of the incidents that happened during the Summit, so as not
to create additional differences that might heighten the crisis, the
country already suffers from.
O people, fear Allah towards Lebanon and towards the fate of
the nation as a whole.
|