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The First Sermon
In the Name of God, the Compassionate, the
Merciful
God says in His
Glorious Book:
“Allah only desires to
keep away the uncleanness from you, O people of the House! and to
purify you” (33:33)
One of these purified
Imams is the tenth Imam Ali Bin Muhammad Al-Hadi (as) whose death
anniversary is on the 3rd
of Rajab, which was a few days ago. This Imam, like his fathers
before him, was concerned with correcting the false conceptions of
Islamic law and doctrine, as well as man’s freedom in life. He was
so knowledgeable that the scholars of his time used to come to him
to learn and, according to historians; he had about 185 scholars who
recorded the teachings and the hadiths he told them.
Correcting Misconceptions
The Imam(as) used to be
concerned about correcting any misconception in society, whether
regarding exaggerations concerning the position of the Members of
the House or certain ideological beliefs. He used to warn his
companions who did this and tell them that they were distorting the
image of Islam.
This is actually the
true role of the Imamate. The Imam does not bring a new religion or
new doctrines, for God had completed his religion when he told His
Prophet:
“This day have I
perfected for you your religion and completed My favour on you and
chosen for you Islam as a religion” (5:3)
Therefore, after
Muhammad (p.) there was no addition to the religion, and the Imams
role was specifically to watch out and make sure that there is no
deviation from the religion and that people follow the straight
path. This was the role the Imam Al-Hadi(a.s.) assumed.
A Distinguished Position
The Imam Al-Hadi(a.s.)
had a very distinguished position among his contemporaries, even
among the members of the regime of the time who used to plot against
him and persecute him. They had to stand up for him whenever he
came. Someone once asked: “Why do we stand up for this man? He is
not the most noble, nor the eldest, nor the strongest nor the most
knowledgeable. We are not going to stand up for him again”
Nevertheless, when they saw him coming the next time they all felt
compelled to stand up.
Moreover, when the
Abbasid Al-Mutawakil, who was one of the fiercest enemies of
Ahl-Al-Beit, got sick, his mother vowed that if he got well she
would give the Imam Hadi 10 000 Dinars. So , when he recovered, she
sent him the money because she could not find anyone in her
community,
who could intercede
with God better than the Imam Al-Hadi(as). The Imam used to correct
the prevailing misconceptions about Islam within the community like
believing that certain days were unlucky and holding them
responsible for the catastrophes that might happen to them, like
losing a loved one. This is an idea that Islam rejects because the
day has nothing to do with what happens in it. Days are merely a
part of the ongoing time.
One of the companions
of the Imam Al-Hadi, Al-Hassan Bin Massoud tells the following
story:
“One day I visited the
Imam Al-Hadi, having had an accident in which my shoulder was hurt
and my clothes were torn and I said: ‘What a bad day. My God prevent
it from making more troubles for me.’ The Imam said: ‘You are
putting the blame for your faults on someone that can make no
mistakes.’ So I knew that I was wrong and I asked God to forgive me.
The Imam said: ‘What have the days to do with whether or not you are
punished for the sins you have committed.’”
“Corruption has
appeared in the land and the sea on account of what the hands of men
have wrought, that He may make them taste a part of that which they
have done, so that they may return” (30:41)
“Then, when I started
to ask God for forgiveness again, the Imam(as) said to me: ‘God will
punish you for blaming the days for what they are not responsible
for. Don’t you know that God is the One Who rewards and the One Who
punishes.”
By taking this stand,
the Imam(as) wants to rid us of all superstitious traditions and
many practices we used to do that have no basis of truth behind
them, e.g. when something bad happens to someone and he goes to
witches or wizards to dispel the curse or tell him his fortune. And
people would pay money for all this nonsense. For God, when He
created the Universe had a reason and a cause for everything whether
it be rain, earthquakes or plants. Therefore, we should be
reasonable and not put trust in these people who do not know what
they are talking about and can do us no good.
In another saying the
Imam says:
“Who fears God will be
feared. He who obeys God will be obeyed. He who obeys God does not
care about the anger of His creations. He who angers the Creator
will have to face the anger of those created.”
Thus God’s satisfaction
is above the satisfaction of all others. If God who controls this
world and the next is pleased with you, how significant is the anger
of others? An Arab poet once said: I only care for Your satisfaction
even if everyone else is angry.”
We have to follow the
line of Ahl-Al-Beit, since they are God’s evidence and since they
guide us along the straight path of Islam. May God bless the Imam
Al-Hadi(a.s.), the day he was born, the day he died and the day he
will be brought back to life.
The Second Sermon
In the Name of God, the Compassionate, the
Merciful
No Favourable Conditions For the Palestinian State
As Israel prepares to
withdraw from the Gaza Strip, it has waged a political/media
campaign across the world, especially in the West, to promote a
peace plan in which it portrays itself as committed to the
Palestinian cause, in order to polish its image for the
international public opinion. But, at the same time, it is
threatening the Palestinian people to tighten its grip on the West
Bank that it considers to be a part of Biblical Israel and which is
where the settlers from Gaza will move to as part of a new
settlement project that might even extend to receive Jews from other
parts of the world.
On its part, the
International “Quartet” Committee that initiated the “Road Map” is
being reluctant to implement it. The United States represented by
its President, Bush, has even agreed to Sharon’s terms that render
the whole plan ineffective. He also agreed to Sharon’s “NOs”. The
“no” to the return of the Palestinian refugees, the “no” to the
withdrawal to the 1967 lands and the “no” to the demolishing of the
racist separatist wall. He has also the accepted the annexation of
any peace of land, whether in Jerusalem or in any other part of the
country in the name of Israeli security. How are we to face the
future then? Is the idea of a Palestinian state still realistic? We
put this question to the helpless Palestinian Authority that can do
nothing other than talk about implementing the law, stopping the
Intifada and perhaps even disarming those involved in it.
We believe that the
Palestinians in Gaza and elsewhere have the right to internal
security in their private lives since this is the condition that
allows us to stay strong, stable and unified. But things have to be
studied thoroughly to ensure that the withdrawal from Gaza is not at
the expense of the rest of the Palestine liberation and that this
withdrawal, due to extensive efforts of the Resistance, will not
lead to the loss of the whole cause on a regional and international
level.
We call upon the
Palestinian people to prove to the whole world that it has the
ability to liberate its lands, as well as carry out the plan that
ensures its liberty in every way. They have to prove that they are
able to manage their political and factional differences through
dialogue and mutual understanding since this is one of the most
difficult stages that the Palestinian cause has gone through.
We want all the
Palestinians to believe that the enemy’s withdrawal from Gaza is
part of its plan to besiege it whether at the borders, the crossing
points or in other places since it represents the racist occupation
that rejects the independence of the Palestinian people.
Iraq: The Solution Lies
In Giving The U.N. A Role
The American occupation
of Iraq still imposes itself on every aspect of Iraqi life, even at
the level of the constitution where the American President
pressurises one party or another to add certain provisions while
those in charge in Iraq cannot disobey him. We also have to remember
the behind the scene manoeuvres that aim at inciting sectarian
differences. On the other hand, we have the barbaric massacres that
target the innocent civilians, policemen or children in the name of
resistance or sectarian fanaticism. Then we have the ongoing debate
concerning the role of Islam in the constitution and the big issue
of federalism that could lead to a Kurdish separation and internal
sectarian division in which Iraq may lose its unity. As we should be
vigilant, we assert that a fundamental role should be given to the
U.N. to deal with the Iraqi situation alongside the Iraqi Authority
since the U.N. is not a force of occupation that might provoke
negative sentiments.
We call upon the Iraqi
people to study the situation thoroughly, and we call upon those who
are in charge to address the people’s needs and to safeguard its
wealth, especially with all the talk in the media (including the
American media) that the American companies have managed to earn
billions of dollars through imaginary projects, while people are
still in need of vital services, especially electricity and water,
which are especially necessary in the heat of summer.
As for the Iranian
peaceful nuclear project, the Europeans, under American influence,
are still trying to create an atmosphere of distrust for Iran while
Iran on the other hand has emphasised its rejection of any military
nuclear project especially as it has signed the Nuclear
Non-Proliferation Treaty. Nevertheless. The U.S. and its allies do
not want Iran to develop the ability that would enable it to solve
its future economic problems or defend itself against the Israeli
nuclear weapons. On the other hand, the U.S. has legitimised the
possession of nuclear weapons in the cases of Pakistan and India
under false pretences that convince no one. Therefore, we would like
to emphasise that, due to the fear of all nations, the production of
all nuclear weapons in the world, including those of the major
powers should be prohibited since the latter represent a direct
political, economic and security threat to the whole world.
The Problem Is The Zionist Enemy
Lebanon is waiting to
see what the current government, which has diverse political trends,
will do about the political, economic and security problems facing
the country. These problems were all said to be the responsibility
of one party as if all the others were angels without studying the
issue beforehand.
What we need now is to
open all the files so that we can assess the complicated situations
that led to us incurring the massive debt that we now owe. We also
need to assess the relations with the Israeli enemy and foreign
interventions. Since the issues of sovereignty, freedom and
independence should be the results of sovereign decisions and should
not fall under any foreign influence that moves behind the scenes to
impose their own plans while pretending that they are only offering
friendly advice.
As for the security
issue, a thorough and extensive universal plan should be prepared as
a top priority, since security is the soul of Lebanon and so that
the Lebanese will feel free in his affiliations and in deciding his
destiny. Moreover, we have to achieve our national reconciliation
over common goals and general interests. The reconciliation also
needs to be based on the need to confront the Israeli enemy that
Lebanon has suffered greatly from. All parties must understand that
the real problem is the Zionist enemy and not the arms of the
resistance, for the latter is our guarantee of protection for the
future. |