A Summary of the rituals of Hajj
According to the opinions of the religious Authority
Sayyed Muhammad Hussein Fadlullah
The Mukalaf's duty towards these parts differs according to his
location. (how near or far he is from Mecca), as follows.
1- First, Those who are near Mecca, less than 88 kms away .
2- Second: Those who live far from Mecca (more than 88 kms).
The first group should perform Hajj al-Qiran, Hajj al-Ifrad and Umra
While the second group should perform, Hajj ut-Tamatu' and Umrat at
a) The First Duty: Ihram
Umrah cannot be preformed without Ihram, which is done in the
1) Men should take off their ordinary clothes and wear the two
garments of ihram, one like a sarong and the other as a cover for the
shoulder and the upper body.
2) The pilgrim should make niyyah to perform Umrat-ut-Tamatu’. It is
recommend to say: I perform Ihram for, Umrat-ut-Tamatu’ as part of
3) The pilgrim should then chant talbiyah in Arabic , i.e. (Labayka
Allahumma labayk, Labayka La Sharika Laka Labayk) . It is recommendable
that he should add Ina Alhamada Wnnimata Laka Walmulk .La Sharika Laka
4) Once they (men and women) perform
Ihram , they are barred from doing certain things; these are:
a. Hunting animals.
b. Sexual enjoyment, be it through intercourse, caressing, or kissing…
c. Smelling perfume and flowers scent and eating what has a nice smell
that is added to food .
e. Looking into a mirror, for beautification purposes .
f. Wearing rings for beautification purposes .it is ok if one wears
them to count or the ones that are recommendable to wear
g. Bleeding one’s body.
h. Swearing and committing fusouk which is committing any sin as a
j. Killing insects found on humans, such as lice and fleas.
k. Applying any cream oil and the like to the body, except for
l. Removing hair from the body.
m. Cutting nails.
n. Dipping the head into water, or liquids, as a matter of ihtiyat.
o. Carrying weapons.
p. Uprooting trees and shrubs in the vicinity of the Haram.
q. Wearing ordinary clothes; this is particularly not allowed for men.
r. Men should not wear shoes that cover the top of feet, and socks.
s. Covering the head; this is particularly forbidden for men.
t. Tadhleel (seeking shelter in the shade), i.e. of the kind, which
accompanies the movement of the pilgrim. It is permissible to do so if
one stays in the same place.
u. Covering the face ,even by putting a bag in front of it .
v. Wearing gloves for both men and women .
-It is not obligatory to perform Wudu or ablution for Ihram although
it is recommend. Women in their period perform Ihram from outside the
Mosque in the Miqat region.
-Ihram should be made from Miqat, by those who pass by it. Those who
travel by plane could perform Ihram in Jeddah, although it is recommended
that is performed in the Miqat near Mecca(Al-Jahfa)
-it is permissible for men to seek shelter at night unless it is
raining as a necessary precaution while woman are allowed to do so day
-It is permissible to use a sewn money belt or shoes. Provided that
the shoe does not cover the whole front part of the foot.
b) The second duty: Tawaf
1- To perform Tawaf, wudu should be performed and ghosoul also if the
pilgrim has big Hadath in that he should be physically purified (Taher
from najasah) .
2- the Mukalaf should make niyyah to perform twaf either loudly or in
his heart. The way to conduct tawaf is by standing beside the location of
Hajaril Aswad, taking into account that the Ka’ba is on the worshipper’s
left and guided by a brown line on the ground that leads to the Black
stone , and circumambulate the Kaa’ba seven times, starting each round
from Hajaril Aswad and ending it there.
-It is enough to perform tawaf as the rest of people, and it is not
necessary to make sure that pilgrim’s shoulder is to the left of Kaa’ba .
-Pushing around or touching the wall of Kaa’ba does not render the
tawaf invalid (batil) nor does the touching of the Kabah wall or Hijr
-It is not obligatory to perform tawaf between The Kaa’ba and the
Shrine of Prophet Ibrahim (a.s.).It could be performed outside it as long
as it is continuous.
If one doubts the number of times, he should repeat all of it, except
if the doubt is between the seventh and eighth round at the Black Stone (
hajar al aswad).
-One could rely on his companion’s count of rounds, even if he himself
c) The third duty: prayer
This prayer consists of two ruku’s, i.e. similar to subh. The
pilgrims have the choice of reciting audibly or inaudibly. They should
endeavour, after 7 rounds of tawaf, to choose a place that is behind, but
close to Maqam Ibrahim. Should this not be feasible, performing prayer in
any place in the Mosque could be sanctioned, provided that it is behind
the Maqam, not ahead of it.
If the pilgrim doubts the number of ruku’ , his prayer would be
invalid, but if he is not certain ,but believes that he has performed a
certain number, he should act as if he is certain of this number.
It is recommended that the pilgrim would go after prayer and drink
water from the well of Zamzam.
d) The fourth duty : sa’y between Safa and
Making niyyah of qurbah (in one’s mind) for sa’y between Safa and
Marwah (Taharah is not a condition necessary for this duty )The
worshipper must set out walking briskly from Safa ( a small mountain over
viewing Mecca)to Marwah finishing one round and then back finishing the
second that is four times from Safa to Marwah and three times from Marwah
to Safa; thus the end of sa’y should be at Marwah.
One could look around or talk during the sa'y although it is better to
avoid any thing that can make one be distracted.
e) The fifth obligation: taqseer
Once sa’y is completed, taqseer, of Umrat-ut-Tamatu’, becomes due.
Clipping some of one’s hair or beard would do; this does not have to be
in a particular place though. It can be done even at home
- Cutting the hair is not allowed as a substitute.
_ It is not allowed for one who has not performed taqseer to do it for
others, though , they would have performed their duty, if he did.
The duties of Hajj-ut-Tamatu’:
This should be undertaken in exactly the same
way it was done in Umrat-ut-Tamatu’. The only difference is the niyyah;
niyyah of qurbah here should be made for Hajj-ut-Tamatu’.
The place for this ihram is Makkah, and the
better one is the old Mekkah; However, the best place for ihram is the
2-Wuquf at Arafat.
Its time is from midday of the ninth of Thil Hijjah till the sunset in
the same day,
Having assumed ihram, the pilgrim has to be present at Arafat at
midday on the ninth of Thil Hijjah till sunset.. That said, in no way can
the pilgrim leave Arafat prematurely, i.e. before sunset.
_Bathing (gusul) is recommended after sunset, as well as reciting as
much supplications as possible.
3-. Wuquf at Muzdelifah.
to be present at Muzdelifah (Mash’ar) during the period from dawn till
sunrise on the 10th of Zulhijja, the day of the eid\
Women elderly and the sick can instead spend part of the night . Men
who accompany them can return to perform the duty at the said time ,
unless they have to stay with the women.
- It recommended to collect stones from Muzdelifah. to throw them on
the next day. It is also recommended to collect them from high places.
One has to collect at least 49 stones
4- Rami of Jamratil Aqabah.
Between sunset and sunrise is the time span this duty can be carried
out; it has to be done with seven stones thrown consecutively, i.e. not
at one go.
The stones should fell in the basin and it could he thrown by either
the right hand or the left hand.
_ Those who were permitted to stay at Muzdelifah would be allowed to
throw at night.
. It is the sacrificial animal offered by the pilgrim after completing
rami . The animal should not be sick pr skinny. And the pilgrim does not
have to slaughter it himself. It should be done after rami and not before
It should not be done before hadi or rami , but if the pilgrim has
chosen the animal he wants to sacrifice ,he is allowed to do taqseer
It is obligatory on male pilgrims, not females, to perform taqseer or
shave their head, taqseer is not obligatory in hujjat Al-islam , although
it is better .
By "shaving", we mean shaving the entire head; shaving, not
necessarily by uprooting the hair, i.e. by using a machine, can be
sanctioned; by "taqseer", we mean clipping some hair or cutting the
Once these obligations have been fulfilled, the pilgrims are relieved
of their ihram and can resume the things they were denied during the
period of ihram, except for wearing perfume, the company of women, and
hunting. After that, they should head for Makkah to do the following:
7-Duties in Mecca:
a. Tawaf of Hajj, which is similar to that of Umrat-ut-Tamatu’, except
b. Prayer of tawaf, which is again similar to that of Umrat-ut-Tamatu’,
[except for niyyah].
c. Sa’y between Safa and Marwah, which is similar to that of
Umrat-ut-Tamatu’, except for niyyah.
d. Tawafun Nisa’ and its prayer, which are similar to those of
Umrat-ut-Tamatu’, except for niyyah. This applies to both the sexes.
Once Hajj, its prayer, and sa’y are over and done with, wearing
perfume becomes lawful. With tawafun nisa’ completed, sexual union
between man and wife can resume.
- These obligations, i.e. starting with tawaf of Hajj and ending with
tawafun nisa’ and its prayer, can be embarked on the tenth or the
eleventh of Thil Hijjah. The worshippers are free, though, to delay it
beyond these dates, provided that they are performed during the month of
- Those who are afraid from getting sick ,or find it difficult to
perform tawaf on the day of eid could do tawaf before going to Arafat ,
but they have to perform Ihram, since it is a necessary condition for
8-Staying at Mina
The pilgrim is required to stay overnight in Mina on the nights of the
eleventh and twelfth of Thil Hijjah. "Staying overnight" means presence
in Mina from either the evening till midnight or from midnight till dawn.
Midnight is the point in the middle of sunset and dawn .
Those who stay in Mecca to perform other hajj duties or worship, are
allowed not to stay in Mina , provided that the entire time is spent in
worship although taking a little time for eating is permissible.
On the day of the eleventh, the pilgrim must perform rami of
the three jamarat one after the other, i.e. the first, the middle, and
Jamratil Aqabah – this could be done either in the morning or in the
afternoon. A repeat of rami should be undertaken on the day of the
twelfth. Come the afternoon of the twelfth, the pilgrim is free to leave
Mina, having thus fulfilled all the obligations required of him
When the pilgrim throws the stones on the second day he
should stay is Mina until midday and not before that.
It is the same as Hajj Al-Ifrad with the difference that the
pilgrim has to take the hadi with him from the moment he performs ihram ,
until he slaughters it in Mina . The Ihram could be made either by
Talbiya or by Ishaar and taqlid which are explained in detail in the
books about Hajj.
it is called so because it is separable from Imrah. The pilgrim will
perform Ihram for Hajj right away . It is different than hajj attamatu in
that Hadi is not obligatory > and ther pilgrim is allowed to perform
Ihram from the known Miqats, Jeddah , Adna Alhill or even In Mecca .
It differs from Umra At-tamatu in that shaving or taqseer can be
performed after Sa’y , and that one has to perform tawaf Annisa
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